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Lest We Forget

Apr 29, 2021

Another Anzac Day has passed – each one unique in the way it observes the contributions of Australians and New Zealanders…

Another Anzac Day has passed – each one unique in the way it observes the contributions of Australians and New Zealanders who have served their nations in war, conflict or peace-keeping operations. Last year, this occurred via my driveway and this year, I found myself at Webb Park with a number of our Boarders and Boarding staff, ‘lighting up the dawn’ and marking the occasion via a pre-recorded RSL service. It wasn’t the Dawn Service that I have attended religiously for so many years, but it was an important commemorative gesture, nonetheless. On Friday, our whole school had joined on the lawn adjacent to the Performing Arts Building for an Anzac commemoration. Such occasions are powerful – they demand our silence and our attention, and they require us to pause and earmark history: lest we forget.


Rightly or wrongly, I always find myself drawn back in my thinking to Gallipoli, such has been the impact of that narrative upon the way I consider Anzac Day. In 2013 I was privileged to travel to Gallipoli, albeit via an interminably long bus trip with a Turkish tour guide who was trying to present a palatable version of events to tourists of different nationalities and different national allegiances. He tried. So too did the Spanish tourist who must have inadvertently joined the tour without knowledge of Gallipoli nor sufficient English to process the volumes of information being shared over the course of that long day.


It is impossible not to be moved by the landscape of Gallipoli – particularly, the diminutive size of the beach landing site or The Nek (of Mel Gibson fame) where nearly 350 Western Australians became casualties in just a few minutes on a battlefield similar in size to a Netball court. Lone Pine also, is small and whilst the name looms largely in narratives about Anzac Day it appears almost vulnerable at its location. One can see from the beach, the second ridge where the Australians were ordered to stop for morning tea. Nine months and 8000 deaths later, they had travelled little distance beyond this point.


But what moved me most profoundly at Gallipoli was seeing the healing words of Ataturk that were attributed to him in 1934 and carved for posterity into marble at Anzac Cove. These beautifully-crafted words (though not without some contention about who the target audience was) form the open letter he allegedly wrote to the mothers of the Australian, New Zealand, Canadian and British soldiers who had died on the Gallipoli battlefields:


Those heroes that shed their blood and lost their lives… You are now lying in the soil of a friendly country. Therefore, rest in peace. There is no difference between the Johnnies and the Mehmets to us where they lie side by side here in this country of ours... You, the mothers who sent their sons from faraway countries, wipe away your tears; your sons are now lying in our bosom and are in peace. After having lost their lives on this land they have become our sons as well.



So, a war narrative can also be read, to some extent, as a peace narrative, and for those who have travelled to Turkey you will know the high regard in which Aussies are considered by so many locals. Irrespective of whether these words were directed to mothers or were merely part of a hastily written speech by Ataturk, delivered by one of his ministers, at Gallipoli in 1934 as a gesture of reconciliation with the (then) British Empire, is a matter for historians. For me, it is an olive branch of sorts, one that sits awkwardly juxtaposed against the detritus of a battle that was ill-conceived, poorly executed, and hauntingly catastrophic.


Forgiveness, reconciliation and clemency are tough concepts for all of us and if this Ataturk gesture has a mythological basis, I’m still keen to honour whatever threads of truth are weft within his words, etched in marble at Anzac Cove. Because, I am ever reminded of the words of First World War I British poet, Wilfred Owen, who warned against us glorifying the myth of war in his epic work: ‘Dulce Et Decorum Est’. Instead, may we value peace and reconciliation as ideals for which to strive…

Lest we forget, this Anzac Day and all that are to follow.



Dr Linda Evans | Principal



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Anthony Simcoe, perhaps best known for his role as Steve in the epic Australian film, ‘The Castle’ with lines like, “Dale dug a hole, Dad,” or “How much for jousting sticks?” was a gangly fifteen-year-old boy when I first met him at Burnside State High School in Nambour, where he was seeking to master the volleyball dig, serve and set. Who would have imagined his becoming? Even years on, Anthony would say that he learned to become an actor through washing dishes at cafes – earning money between acting jobs – learning to observe the humanness in his customers. He washed a lot of dishes and served a lot of tables in order to become a credible member of ‘The Castle’s’ Kerrigan family. In tedious hours he learned about people and about hard, repetitive work. Repetition is the underpinning pattern of rehearsal and practice. Some of us do it well, others not so. I hear it in action many mornings as I pass the Performing Arts building, I see it on mornings and afternoons in our gym and on our oval. Rehearsal. Practice. Becoming. It is far more palpable; it would seem, than our classroom learning which inhabits a far more private space: often behind a closed door. How special it was, a few weeks ago, to invite the parents of Year 12.1 English to join their daughter, Mrs Anderson and I for a Period Five Friday afternoon lesson of ‘Macbeth.’ Seated in a huge circle in the confines of G24, students directed the lesson: spelling, quotations, thematic discussions and questions, for their parent and the other class members. It was an impressive moment (from a teacher’s perspective anyway) – to see students demonstrate their knowledge in a semi-public forum. It was timely for parents, no doubt, to remember the awkwardness of not knowing an answer, the joy of accuracy as well as the discomfort of feedback about an incorrect assumption – these are aspects of learning with which our students grapple, daily … as they become. There was delight in sharing the messiness of learning, the non-linear path of knowledge and how these segue to ‘becoming.’ Although, that moment of self-actualisation we seek or reaching the mountain top does not come at the same time or in the same way for any of us. And we have to be patient from our sideline position. We have to trust the process. We have to remember also, that losing and missing out are important components of future winning. We have to remember in the words of Saint Ignatius Loyola, Spanish Priest, theologian and thinker, “we learn only when we are ready to learn.” St. Ignatius reminds us that education is not confined to classrooms; it can happen anywhere and at any time: if we allow it. And thus, as adults, as we inhabit more than our fair share of sidelines real and metaphoric, during the rundown to the finish line, let us all be gracious in allowing our young people ‘to become’ … a process that is uneven, at times uncomfortable, messy, deeply disappointing and … often wildly exhilarating. Let us enjoy each and every facet and be gracious in the spaces where alignment with expectation is not met in performance or outcome. It is here, in this place, which can feel unpleasant, unsatisfactory and uninvited that the greatest learning and hence the greatest opportunity to become, can occur. If we, as adults who should know better, don’t mess with ‘the becoming.’ “Another ball game lost! Good grief!” Charlie moans. “I get tired of losing. Everything I do, I lose!” “Look at it this way, Charlie Brown,” Lucy replies. “We learn more from losing than we do from winning.” “That makes me the smartest person in the world!” replies Charlie. Win some. Learn some. Become. Dr Linda Evans │Principal  REFERENCE Maxwell, J. (2013) On Turning a Loss into a Gain | Adapted from Sometimes You Win, Sometimes You Learn (October 2013)
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